Thursday, January 21, 2016

Reading through the Bible-A lesson about selfish attitudes

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1 Corinthians 10:1-5, "Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. But with most of them God was not well pleased, for their bodies were scattered in the wilderness."
Moreover, brethren: 1 Corinthians 10 carries on the subject introduced in 1 Corinthians 8, and continued in chapter 9: what should the Corinthian Christians think and do in regard to meat which has been sacrificed to idols?
In 1 Corinthians 8, Paul established two principles. First, an idol really is nothing, and it was fine for Corinthian Christians who understood this to act according to this knowledge, in regard to themselves. Second, for Christians love is more important than knowledge. So even though I may "know" eating meat sacrificed to an idol is all right for myself, if it causes my brother to stumble, I won't do it, because it isn't the loving thing to do.
In 1 Corinthians 9, Paul showed how important it is for Christians to give up their "rights." Just as Paul gave up his "right" to be supported by his own preaching of the gospel, so some of the Corinthian Christians must sometimes give up their "right" to eat meat sacrificed to idols, based on the principle of love towards a weaker brother. In the end of chapter 9, Paul showed how a Christian must be willing to give up some things - even "good" things - for the sake of winning the race God has set before us, otherwise we will become disqualified (1 Corinthians 9:27) in the competition of the Christian life.
I do not want you to be unaware that all our fathers: Paul wrote about the need to finish what God has set before us, and how dangerous it is to refuse to give up something that gets in the way of finishing. Now, he will use Israel's experience in the Exodus from Egypt to illustrate this principle.
Our fathers passed through the cloud: The cloud of Shekinah glory overshadowed Israel throughout their journey from Egypt to the Promised Land. During the day, the cloud sheltered them from the brutal desert sun, and during the night, it burned as a pillar of fire. It was a constant, ready reminder of God's glory and presence (Exodus 13:21-22).
All passed through the sea, all were baptized into Moses: All Israel came through the Red Sea and saw God's incredible power in holding up the walls of the sea so they could cross over on dry ground. Then they saw God send the water back to drown the Egyptian army (Exodus 14:21-31). This was not only an amazing demonstration of God's love and power, but also a picture of baptism - by "passing through water," all of Israel was identified with Moses, even as by "passing through water," a Christian is identified with Jesus Christ (Romans 6:3-4).
All ate the same spiritual food and all drank the same spiritual drink: All of Israel was sustained by God's miraculous provision of food and drink during their time in the wilderness (Exodus 16:35 and 17:6). This was a remarkable display of God's love and power for Israel, and a pre-figuring of the spiritual food and drink we receive at the Lord's table (1 Corinthians 11:23-26).
For they drank of that spiritual Rock that followed them, and that Rock was Christ: Israel even had the presence of Jesus Christ with them in the wilderness! Here, in identifying the Rock that followed them, Paul builds on a rabbinical tradition that said Israel was supplied with water by the same rock all through the wilderness, a rock that followed them. Some Bible scholars today debate as to if the rock followed Israel, or if the water followed Israel (as in a stream). The point is the same: Jesus Christ was present with Israel in the wilderness, providing for their needs miraculously. What blessing, what privilege!
But with most of them God was not well pleased: Despite all these blessings and spiritual privileges, the Israelites in the wilderness did not please God. In light of all those blessings, gratitude should have made them more pleasing to God, but they were not.
Most of them: This is a hard-hitting understatement. Only two men from the adult generation that left Egypt came into the Promised Land (Joshua and Caleb). Most indeed!
For their bodies were scattered in the wilderness: The displeasure of God with the Israelites was evident because they never entered into the Promised Land, but died in the wilderness instead. For all their blessings and spiritual experiences, they never entered into what God really had for them.
Paul's point hits hard: the Corinthian Christians were probably taking all sorts of liberties (like feasting in pagan temples, stumbling their brothers), thinking that they were "safe" because of past blessings and spiritual experiences (especially baptism and communion). So Paul warns them to beware, because just as Israel was blessed and had spiritual experiences, they still perished - and so some of the Corinthian Christians might also!
"It seems as if the Corinthians had supposed that their being made partakers of the ordinances of the Gospel, such as baptism and the Lord's Supper, would secure their salvation, notwithstanding, they might be found partaking of idolatrous feasts; as long, at least, as they considered an idol to be nothing in the world." (Clarke)
Dear God, I praise You for saving me from the wilderness and I pray that I will trust in my relationship with You through Jesus for my salvation and not on ordinances or idols.

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