Sunday, November 22, 2015

Reading through the Bible-Sunday's Message

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Genesis 11:1-9, "Now the whole earth had one language and one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. Then they said to one another, "Come, let us make bricks and bake them thoroughly." They had brick for stone, and they had asphalt for mortar. And they said, "Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.
But the LORD came down to see the city and the tower which the sons of men had built. And the LORD said, "Indeed the people are one and they all have one language, and this is what they begin to do; now nothing that they propose to do will be withheld from them. "Come, let Us go down and there confuse their language, that they may not understand one another's speech." So the LORD scattered them abroad from there over the face of all the earth, and they ceased building the city. Therefore its name is called Babel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth."
The land of ShinarShinar was a term used also of Babylon (Genesis 10:10). The multiplied descendants from the ark came together to build a great city and tower, in rebellion against God's command to spread out over the earth (Genesis 9:1).
"Let us make bricks and bake them thoroughly" … they had asphalt for mortar: Using baked bricks and asphalt for mortar, men built a tower that was both strong and waterproof, even as Noah used the same material in waterproofing the ark (Genesis 6:14). Later Moses' mother used the same material in waterproofing Moses' basket (Exodus 2:3).
This was a strong statement of self against God. When they said let us build ourselves a city, and a tower whose top is in the heavens, they meant it.
This tower was real. The ancient Greek historian Herodotus said the tower of Babel still stood in his day and he had seen it.
The LORD came down to see the city and the tower: The personal character of the language indicates this perhaps was a time when God came down in the form of a man, in the Person of Jesus Christ.
Let Us go down: This is another subtle reference to the Trinity.
Nothing that they propose to do will be withheld from them: The potential of fallen man is terrible and powerful. When we think of the horrific accomplishments for evil of men in the 20th century, the great ability of men and nations is a painful consideration.
So the LORD scattered them abroad: The forced separation of men from Babel was more God's mercy than His judgment. God, in dividing man both linguistically and geographically, put a check on the power of his fallen nature.
Families would multiply rapidly, develop their own culture, and their own distinctive biological and physical characteristics influenced by their environment. In the small population, genetic characteristics change very quickly, and as the population of the group grew bigger, the changes stabilized and became more or less permanent.
The LORD confused the language of all the earth: Language is so complex because languages exist as whole systems, not as small parts put together. Most modern linguists believe all languages come from one original language.
The whole account of what happened at Babel with its anti-God dictator, its organized rebellion against God, and its direct distrust of God's promise shows man hasn't gotten any better since the flood. Time, progress, government, and organization have made man better off, but not better.
Dear God, I pray that you will destroy any towers in my life that are not of You!

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